Tuesday, March 13, 2012

Poetry and Activism Undammed

March 14, 2012, is the 15th anniversary of the International Day of Action for Rivers with events taking place in 30 countries around the world. To commemorate the event, I am posting this essay I wrote and published in 2005 about poets Gary Snyder and Robert Hass and their role as activists.

Gary Snyder says that running a river is a lot like poetry: “You’re in the flow, there’s no time to stop and think before reacting, and new vistas keep opening up. In the end you’re happy that you made it through, but not certain that you’re glad it’s over.” 

On a clear, warm Sierra day, one sunset before the summer solstice, poets Gary Snyder and Robert Hass climb into four rubber rafts with 16 other people for a combination whitewater rafting trip and poetry reading on California’s American River. The trip is a fundraiser for International Rivers, a small Berkeley nonprofit that helps people around the world protect their local rivers from large dams. Hass is an IRN board member and Snyder on the advisory board. We’re rafting eight river miles today with three large rapids. After Troublemaker, the biggest and last rapid of the day, we’ll stop for lunch and a poetry reading at Marshall Gold Discovery Park where 150 years ago, a nugget of gold sent California spinning.

“Forward paddle,” commands our river guide. “Stop. Back paddle.”

We navigate our first riffle and continue at a clip through the steep-walled canyon of metamorphic and volcanic rocks. There’s something about being in the company of a poet that makes you pay closer attention to the world. A deep channel reveals Volkswagen-size boulders that appear like leviathans on the river bottom. In the shallow riffles, a diversity of smooth, rounded river rocks coat the river floor. Dry, straw-colored grass, oaks, and a few scratchy pines cover the hills on the right, whereas the shaded north-facing slope on river left hosts a jumble of alders, pines, and white-blooming buckeyes. Willows, alders and cottonwoods vie for space with blackberries and wild grapes at river’s edge, and a merganser sits on a rock in the river with its long, red hair blown backwards like Elvis rising late on a Sunday morning.

Gary Snyder looks confident paddling in the front of his raft in dark shades and a well-worn hat. This river was the first that Snyder ever ran. “Until the 1970’s, I spent all my time on the ridges. It never occurred to me that anything interesting was going on in the valleys,” he said with a grin.

Poet, essayist, educator and intellectual, Gary Snyder has published 19 books including Riprap and Cold Mountain Poems, Turtle Island, Axe Handles, The Practice of the Wild, Mountains and Rivers Without End, and danger on peaks (2004). His numerous awards include the Bollingen Prize for Poetry (1997) and the Pulitzer Prize for Poetry (1975). Until his retirement, he taught at U.C. Davis where he helped found the undergraduate program, “Nature and Culture,” a cross-disciplinary program that has become a national model.

Snyder is also an activist. Starting with his involvement in the San Francisco Beat Generation, he has written about ecological responsibility, introduced concepts like stewardship, bioregion, and watershed, terms and concepts now commonly used in environmental circles. He is active in regional, state and international environmental issues and helped to found the Yuba Watershed Institute, a volunteer nonprofit that works on forestry and land issues in his own Yuba Watershed Bioregion in the Sierras.

“In Asia and Europe, tradition counts on poets to be public intellectuals and to speak out about political issues,” says Snyder. “Poets more than fiction writers are expected to be activists. All throughout history, poets have been engaged in society.”

Walt Whitman spoke out against slavery and nursed the wounded during the Civil War. Registering as a conscientious objector during World War II, Kenneth Rexroth helped Japanese Americans evade internment. New York-born poet Muriel Rukeyser used her poetry to protest against inequalities of sex, race, and class. Black feminist and lesbian Audre Lorde founded a group that protested South African women living under apartheid. Pablo Neruda, Czeslaw Milosz, Federico GarcĂ­a Lorca, and Octavio Paz top the list of poets seeped in social activism.

“In America, poets are not given the same role as they are in Europe or Asia,” says Snyder. “The American public isn’t aware of poets as public intellectuals not because they have an opinion about poets per se, but because they don’t think that poetry is relevant.”

Robert Hass is also a public intellectual, educator and a revered poet. His books of poetry include Sun Under Wood: New Poems, Human Wishes, Praise, and Field Guide. He also co-translated a number of volumes of poetry with Czeslaw Milosz. As United States poet laureate (1995-1997) he addressed illiteracy and promoted watershed and environmental awareness across America. He teaches at U.C. Berkeley and has been a visiting faculty member at the University of Iowa.

Hass says that a case can be made that poetry is a form of activism. If you write things down that go out into the community, they will affect change, he says. Offering the Romantic Age as an example, he says that prior to the 19th century people thought of mountains and nature as wastelands, things to be feared and tamed. But Romantic poets, composers, and painters redefined wilderness and celebrated the beauty of wild nature in their art. One of those poets was William Wordsworth. Henry David Thoreau read Wordsworth and John Muir read both. By the time Muir went to Yosemite, he had a language for what he found there, for what was beautiful and what should be preserved.

“I can also make a case that poetry is not activism,” says Hass, using George Oppen as an example. A poet and a printer, Oppen lived in New York City, where during the depression he quit writing poetry to help organize strikes for unemployed workers. For 25 years he chose not to write poems, and in 1968 gave his reasons to an interviewer:

"If you do something politically, you do something that has political efficacy. And if you decide to write poetry, then you write poetry, not something that you hope, or deceive yourself into believing, can save people who are suffering," said Oppen.

Hass likes that clarity. “Politics is politics and art is art. When I’m making art, I’m not trying to get anybody to do anything in particular. I’m not trying to change other people’s minds when I’m writing a poem,” Hass says.

Until recently, Hass didn’t have time to be socially active. In America, he says, artists are forced to have two jobs. One full-time job is their art, and the other is a job to support your art. If you add a relationship and a family, it’s difficult to do any of it well. He figured that once his kids were grown, he could give a portion of his time to political activism. And that’s what he’s doing now.

Hass first became involved with IRN in 1995 during his first year as the United States poet laureate. Supported by IRN and coordinated by writer Pamela Michael, Hass co-founded a poetry and art contest for children based on the theme of watersheds. The first year, River of Words had a few thousand entries from children within the United States, but it has since become an independent nonprofit and matured into an international contest with about 20,000 entries annually.

With the contest housed in IRN’s office, poetry and art began to infiltrate the cracks between policy papers and campaign strategies. Children’s art adorned the copy room doors and poems were read at staff meetings. “Fear was my first reaction,” said IRN’s executive director Juliette Majot. “Activists don’t like to be vulnerable. We are calculating and technical in all that we do and tend to shut out our emotions. But I’m convinced that after Pam started bringing poetry to our staff meetings, the organization changed. We paid more attention to our emotional selves. You can’t be a good activist if you are closed down. Poetry reminds us of that vulnerability.”

Looking at the work that IRN does, you can see why they don’t invite vulnerability. From a small office above a pizza parlor in Berkeley, they have delayed construction, fought for and won resettlement packages for displaced people, and played an active role in international decision-making arenas. Driving their work is the belief that human rights and environmental protection are intrinsically linked.

IRN invited Hass to join the board of directors in 1997. A formal discussion never took place about how poetry and activism would fit, says Majot. The two rivers were merely allowed to share the same floodplain, and they have since joined as a braided channel. Hass and Snyder have drawn large crowds for fundraising dinners where commemorative broadsides were sold. Before his death, Pulitzer Prize-winning poet Czeslaw Milosz donated his poem “Rivers” for a broadside to be sold at a dinner at Hass’s request (Hass had translated the poem).

“Poets are good low-rent celebrities,” said Snyder. “I’ve donated my time to hundreds of organizations. Many poets do. We do it because we support the work and believe in the cause.”

Troublemaker is the last and biggest rapid of the day. Although the river feels wild on this stretch of river—the nation’s most popular recreational whitewater run with at least 100,000 people floating here annually—we are actually sandwiched between dams. There are 13 of them upstream of where we put-in at Chile Bar, and downstream is the 340-foot concrete Folsom Dam. If we ran the whole stretch of river from Chile Bar to Folsom reservoir, we’d run into the slack water of the reservoir where you can feel the life of the river drain. If dam builders had their way back in 1977, there would be four more dams between Chili Bar and Folsom Dam and we’d be paddling canoes on still water. But local activists successfully fought the project.

Not all dams can be stopped. After a decades-long fight against the Three Gorges Dam in China, the floodgates closed on the Three Gorges Dam and the water is flooding the centuries-old cultural hearth of the Three Gorges valley. When the monolith is complete in 2009, it will create a 600-foot-deep reservoir that is 365-miles long (as long as mainland Greece), and is estimated to displace 1.3 million people (some of whom aren’t even born). Beneath the reservoir, which is predicted to quickly become a polluted cesspool of silt and waste, ancient Chinese poetry is carved on rock walls.

What can activists do when the dam is built, when the floodwaters rise? How do they recover from setbacks, survive defeat, and find inspiration? Hass says that poetry and art can help activists with the bigger picture. He often speaks to watershed managers at the Environmental Protection Agency who say that they get so involved with their campaigns that they forget why they’re doing the work in the first place. Poetry reminds them.

“Activists, like everybody else, need to find ways to be reflective,” said Snyder, “to look at the full frame, to be open and creative and not always caught in a single-minded linear focus. You have to step back and smell the breeze. Part of that comes with going for walks, watching birds, running a river. You can also get that perspective from looking at art, dancing, or reading poetry.”

The day ended with a late lunch and poetry reading on the banks of the river. In wet clothes and hair like mergansers, Hass and Snyder read new, unpublished poems to a small group of activists on the banks of the American River.

“It will be the local people, the watershed people, who will prove to be the last and possibly most effective line of defense,” Snyder said in Coming in to the Watershed.

Our future depends on the watershed people, and that goes for poets as well as activists. Win or lose, they are our best line of defense.

This essay by Aleta George appeared in Divide: Creative Responses to Contemporary Social Questions, University of Colorado at Boulder, Fall 2005. At the time, I was a staff member at International Rivers and had helped to launch the International Day of Action Against Dams.

Friday, March 2, 2012

A Fire Drill at the Huntington Library

When the fire alarm sounded inside the Munger Research Center at the Huntington Library in San Marino, I had just finished reading a juicy letter. Not sexy-juicy, but full of juice because it provided details for my book about Ina Coolbrith, California's first poet laureate. Until I found this letter, I had only circumstantial evidence that Ina's caregiver had been acting in ways that made her a candidate for an insane asylum; now I knew exactly what she had done, and I could write a scene full of detail, a gold nugget for any book.

As the lights flashed and the alarm sounded with a decorum fitting for the library, the staff told us to exit immediately and leave everything behind. I walked away from the letter without having copied it into my computer.




Along with other researchers who pulled themselves away from centuries past, I blinked at the Los Angeles sunshine. In talking to the gentleman who shared my table that day, I didn't express concern for the tens of thousands of rare books or manuscripts, including the Gutenberg Bible, housed in the library.

"I hope the place doesn't burn down," I said. "I just found a really good letter."

He asked about it, and as I've been immersed in Ina's story for seven years, I gave him an earful about the letter and my project. I was still going on about Ina when members of the staff greeted my tablemate warmly, and he introduced me to each of them. The regard in which the curators greeted him made me take note of the name on his tag (all readers wear ID tags around their necks).

Staff announced that the alarm had been a drill, and we were allowed back in. I found my letter safe and I quickly typed its contents into my computer. Then I Googled "Tony Grafton" and learned that he was a Princeton history professor and the author of five books. His areas of expertise are the Italian Renaissance, the history of science, and classical scholarship.

Now he knows a bit more  about California's first poet laureate.

    

Thursday, January 12, 2012

Suisun Sundays: Cedar waxwings

January 11, 2012—When I saw a smattering of dark purple poop on my front steps this morning, I thought, "Hm, the cedar waxwings are early this year." The only time I see cedar waxwings in Suisun City is when the berries on nearby trees are ripe. These beautiful birds with butter-cream breasts and dramatic Zorro-masked eyes, time their visits to feast on the berries, eating and pooping from our neighbor's tree that hangs over our front steps.


I counted 16 waxwings and 2 American robins. With the drought conditions this winter, I wondered if the waxwings were early. To determine that, I checked my Suisun wildlife journal, which I started in 2007. Here's what I found:

Jan. 25, 2007: A flock of cedar waxwings arrived and are mixing it up with American robins, busy flying in a three-tree triangle.

January 15, 2008: Small group of waxwings here eating berries. Low number of birds so far.

February 4, 2008: About 70 waxwings in the tree today, tck-tck-tck, as the seeds from the berries hit the bricks.

February 18, 2009: Two-hundred waxwings arrived today and are feasting in the bare-leaved eucalyptus tree. Only occasional bombs fall, but I can hear a constant tat-tat-tat from the hard seeds hitting the brick steps. Something spooked them as I watched, and as a flock they flew to the pepper tree across the street in a swooping circle, then back to the tree in front. All of them gone the next day.

April 14, 2010: Around 50 waxwings came through but missed the ripe berries by several months.

March 22, 2011: Around 50 waxwings in the trees at 3:30 p.m. Gone by 5:00 p.m. The berries are mostly gone and they didn't find their usual feast.

According to these observations, their migration times vary. They may be a bit earlier than previous years, but only by a few days.

Friday, December 23, 2011

Ten Reasons to Slow Down


  1. It's 7 a.m. and you are running late for work. You stop at a red light with one car ahead of you. There are no other cars around. The driver, a young man, leans across the console to kiss his passenger. They are deep into the kiss as the light turns green. Do you honk?
  2. On a crowded street, you're behind an old, deflated man. Others are coming toward you, in a rush like you. You calculate that to pass him and keep your pace you will have to squeeze by him sideways. Instead, you brake and slow to his pace.
  3. They call you in for a second mammogram. That night, you walk slower to feel the warm breeze on your face and watch moonlight shatter across the water. The image proves to be clear.
  4. A young, shell-shocked father carries a six-week-old baby on his chest. He shows you the sleeping baby's face and tells you she is a twin.
  5. Your best friend's husband dies of cancer. You spend a week with her after the funeral to help her sort out his things. You don't sort through a single box, but do take long walks on the beach and listen as she tells you that grief runs deep.
  6. "It's hard to articulate the silence," says your husband, a welder who, again, surprises you with his eloquence.
  7. Wet hair waits for a brush as the sun pours through the stained glass window. A poem insists on being written.
  8. Young and black in Vallejo. Skirts way too short, a cigarette dangling out of 14-year-old lips. Shaking their booties when they win the pink, stuffed tiger that they cuddle in their arms. Little girls running too fast towards adulthood.
  9.  Cancer again, this time in someone you love. Treatable, but still the wake-up call of cancer.
  10. Admiring a drop of dew on a nasturtium leaf, your friend offers it to you and the drop slides into your mouth.

Friday, December 9, 2011

Dawn at the Golden Gate

Last night I attended a sold out screening of Rick Prelinger's Lost Landscapes of San Francisco, 6 at San Francisco's Castro Theatre. Film archivist Prelinger splices home movies, outtakes from films, and early ads to highlight San Francisco's cultural and natural past. A flash of last night's footage showed a Golden Gate without a bridge.



This morning, I walked the Golden Gate Bridge at first light and watched the sun bust through today's skyline. The commuters, the joggers, and the industrious cyclists reminded me of a line from The Annals of San Francisco in 1855, "[there was] no sauntering, no idleness, no dreaming. All was practical and real; all energy, perseverance and success. In business and in pleasure, the San Franciscans were fast folk: none were faster in the world."

I resisted any practical and real energy this morning. The city flamed against the sunrise, a match lit, and I was walking on water thanks to the industriousness of those who designed and built this bridge. The bridge turns 75 in May 2012.



Wednesday, October 26, 2011

Suisun Sundays: Walnut season in my neighborhood

It starts with a pop, crackle, and crunch underfoot. That's how I know it's walnut season.

The sound of walnut season inevitably comes when I'm walking my dogs, taking groceries out of the car, or otherwise not paying attention.

I live on the suburban edge of a historic farming community about an hour north of San Francisco. Here it's not unusual to see someone pulled over on the side of the road gathering walnuts from an abandoned tree that once belonged to an orchard. The tree doesn't know it has been abandoned and produces fruit year after year. In nearby Suisun Valley, a few old walnut orchards still thrive amid the row crops and grape vines, and on a hot summer day it's worth the drive to sit on the edge of the orchard with its grafted trees and afternoon sun slanting into soft shade. Golden California hills surround the spot, with quintessential oaks agreeably standing by.

But the walnuts strewn on my street are not from those orchards or the abandoned trees along the roads, but a solitary walnut tree in front of a 1960s apartment building two blocks from my house.


 Photo courtesy of  www.mojoscoastphotography.com

This time of year, the local crows take the fallen walnuts to the tops of telephone poles and drop them on the sidewalk or the street. If that doesn't crack them open and release the meat inside, they drop them in front of a moving vehicle. It's a pretty handy trick.

As for me, once I know it's walnut season, I begin looking for errant walnuts missed by the crows. When I find them, I crack them open with my foot, but not for the crows. I crack them open for my 16-year-old dog that has always loved walnuts. If you give him a walnut, or even a piece of one, he takes it in his lips and carries it gingerly to a special place to savor it.

I love walnuts, too. For the last few years, I've been ordering seven pounds of shelled organic walnuts by mail. It's enough for holiday baking and Christmas gifts, and will last in my fridge until next year's season. I share the nuts with my old dog, but the crows are on their own.

Here's a related article I wrote about an organic walnut farm for the San Francisco Chronicle: bit.ly/hvRjzA

Enjoy your walnuts!


Thursday, September 29, 2011

Through a geographer's eye

Long ago I learned that a broadened view of geography is less about where a place is than how it came to be—whether it be country, neighborhood, watershed, or wetland.


 
Carlos Hagen, a Chilean geographer and UCLA map librarian, was my first teacher. Actually, he was a fellow student who sat next to me in a Social Studies class at Santa Monica Community College. He was a return student who wanted a second career as a Latino youth counselor. Carlos explained that many Americans thought that geography was the study of place names, but the tradition of European and Latin American geography was much broader than that. At the next class, he brought me a paper that he had written about the singing winds of the Atacama Desert. “That can be geography,” he said.

That semester, I was also taking a physical geography with William Selby. I originally signed up because the class fulfilled a lab requirement, but Selby drew me in by his enthusiasm. Each day we came to class we found an elaborate, colorful drawing of wave action, plate tectonics, or the moon’s pull of tides on the chalkboard. During class, Selby ran from drawings on the board to a globe on a table to a map on the wall.

I learned a simple phrase that captures geography from Max Kirkeberg at San Francisco State University (SFSU). Max was a cultural geographer that drilled one phrase into his students: Things go together.

  • A Russian community in San Francisco is a complex weave of history, food, music, religion—and the offspring who pull away from those things.
  • A creek has its own history, music, and relationships with the people who visit it.
  • A suburban neighborhood is more than rows of houses. The names of the streets—Kingfisher Road, Mallard Court, and Egret Way—tell a story of the land and wildlife that once lived there.
On the day I signed off on my classes at SFSU, the dean asked me what I planned to do with my degree. Would I get a job using geographic information systems, remote sensing, or work as an environmental consultant? “I want to be a writer,” I said. It was a long held dream, yet that was the first time I declared it.

As a writer, the old-school geographer’s point-of-view serves me well.  Kirkeberg’s admonition that “things go together” is always with me. It reminds me to dig into the story, deep and broad, with the winds of the Atacama desert whistling a distant soundtrack in my imagination.